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CTA Celebrates 75th Anniversary of Dalai Lama’s Assumption of Leadership

By Tenzin Chokyi

DHARAMSALA 17 Nov:  The Central Tibetan Administration (CTA), also known as the Tibetan Government-in-Exile, today celebrated the 75th anniversary of the 14th Dalai Lama’s assumption of both political and spiritual leadership over Tibet at the age of 15 on 17 November 1950. The celebration took place at the courtyard of Tsuglag-Khang, the main temple in McLeod Ganj.

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At 2025 Monlam Manifest, Centre Declares Melong Outperforms Global AI in Tibetan

By Tenzin Chokyi

DHARAMSALA, 4 Nov: Monlam Melong, a pioneering Tibetan‑language AI developed by the Monlam Tibetan IT Research Centre and accessible at Melong.ai, now surpasses existing large language models such as Gemini, Claude and DeepSeek in the Tibetan‑language generation and comprehension, the centre declared aat the 2025 Monlam Manifest, Monlam’s annual flagship event.

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Swiss Light Show Removes Tibet Segment After “Too Political” Label

DHARAMSALA, 30 Oct: The annual “Rendez-vous Bundesplatz” light show in Bern, Switzerland — a 30-minute projection on the façade of the Federal Palace that takes spectators on a visual journey around the world — has removed its planned visual stop in Tibet, citing that the segment was “too political” to be displayed on the symbolically significant parliament building.

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SFT France Protests Centre Pompidou Over Artist’s Fireworks Stunt in Occupied Tibet

By Tenzin Chokyi
DHARAMSALA, 23 Oct: A French contemporary art institution, the Centre Pompidou, faced protest from Tibetan activists in France on Thursday amid a fireworks performance by Chinese artist Cai Guo-Qiang, held to mark the museum’s temporary closure. Cai continues to face global backlash for a controversial and pernicious fireworks art stunt carried out last month on a sacred mountain in Shigatse, in occupied Tibet.

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China’s New Tibet Report Masks Forced Relocations of 93,000 Rural Tibetans

By Tenzin Chokyi

DHARAMSALA 16 Oct: China has released a new think tank report portraying its rural development policies in occupied Tibet as “a harmonious blend of tradition and modernity,”  a model it contrasts with Western modernisation, which it claims erodes culture and heritage at the expense of development. But for Tibetans, beneath this new packaging lies the old mechanism of  assimilation, control, and the systematic remaking of a civilisation and its culture under the twin project of modernity and colonialism.

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